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Miguel Ángel Campano: 'El Naufragio' [The Shipwreck, 1984] (detail) 

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  4. FLOWERS (AND FRUITS) FROM OTHER WORLDS. By Carmen Ripollés

FLOWERS (AND FRUITS) FROM OTHER WORLDS. By Carmen Ripollés

«What a strange vanity painting is; it attracts admiration by resembling the original we do not admire». Blaise Pascal, "Pensées" (1660)

Throughout the history of Western art, Pascal’s paradox has troubled generations of artists, spectators and critics. Many of the works on display (and some others from the Banco de España’s holdings) invite similar reflections. Artists from different regions and periods, working in a vast variety of media —from the traditional paintings to which Pascal was referring right through to today’s multimedia installations— have transformed the apparently insignificant and innocuous theme of flowers and fruit into an object of admiration, sensory pleasure and profound reflection. In this way, they show us flowers and fruits from other worlds — worlds which, even when they resemble reality, transcend it. Sometimes, they are quite literally ‘other’ worlds, populated with imagined, invented or distant plants.

Our tour begins in a mansion in Madrid in the seventeenth century, possibly that of Jean de Croÿ, second Count of Solre (1588-1638), one of the many influential Flemish nobles at the court of King Philip IV. Presiding over one of the galleries in the palace, we can imagine Juan van der Hamen y León’s magnificent painting Pomona and Vertumnus, which we shall use as the guiding thread in this tour. This painting on a mythological theme is an ode to the plentifulness and munificence of the earth and nature, which offers up its fruits without asking anything in return, obviating the hard toil of the farmer under the patronage of the ruling classes.

In addition to Pomona and Vertumnus, guests to Solre’s home would have received similar messages from items such as the gilt bronze table clock depicting the Allegory of Summer and Autumn (c. 1875), still lifes such as Van der Hamen’s Still Life with Fruit and Sweetmeats, Flemish tapestries such as March and April by Gerard Peemans, and the Vases painted by Juan de Arellano. The last two introduce the motif of flowers and, with them, the notion of nature as art. For a Baroque public, one of the chief attractions of flowers was the liminal space they occupied between the natural and the artificial, with their fantastic colours and complex shapes. Like multicoloured seashells, coral and feathers, flowers were intriguing precisely because of their strange resemblance to man-made objects.

This ability of flowers to generate reflections on the limits of the real and the artificial is eloquently expressed in Busan02, from the series Artificial Paradises, the photographs from Linarejos Moreno’s series Art Forms in Mechanism, and Felicidad Moreno’s Pink Lotus. Two of these contemporary works are photographs, adding a further twist to the debate in their use of this supposedly objective, innocent medium. For her part, Felicidad Moreno embraces the ornamental character of flowers in Pink Lotus, a quality that can also be seen in Olga Sacharoff’s Portrait of Señora Cañas.

‘Artifice’, ‘trickery’, ‘visual fictions’ are just some of the terms associated with the genesis and the very concept of works depicting flowers and fruits, and this is even more true of still life, one of the first genres to explore the very medium of painting itself. Freed from the yoke of moralising, heroic Renaissance history, still life painters invited the viewer to discover the ingenuity and technical skill of the painter per se. Even history painters could not resist the temptation of adorning their paintings with everyday objects, which often ended up hogging the viewer’s attention.

Another of the paintings in the Banco de España Collection, Cornelis van Cleve’s Madonna of the Lily, (ca. 1550)— offers a marvellous example of what we might term the ‘prehistory’ of still life, including a trompe l’oeil of a lily perched masterfully on the edge of a step. The lily also has a symbolic dimension, alluding to the passion of Christ, and another integral theme in depictions of flowers and fruits is the inescapable passage of time and of ensuing decay, disintegration and ultimate death. Some of the leaves in Pomona and Vertumnus are already beginning to dry and curl, and in Arellano’s vases the flowers at the bottom of the bouquet are starting to wilt and look as if they might be about to shed some of their petals. This broad theme, known in art history as vanitas, forms part of the very raison d’être of still life: like life itself, the initial deception is transformed into disillusionment.

Over subsequent centuries, these reflections on the nature of art and life have continued to fascinate artists and viewers alike. This is evidenced from very different premises by Pancho Cossío’s Still Life with Ace of Clubs (1955), Miquel Barceló’s Burnt Food (1985), Xavier Toubes’s Grapes (1992), Carmen Laffón’s Bronze Dresser I ( 1995) and Mireya Masó’s Untitled (2001).

If we return once more to Pomona and Vertumnus, we can see that among the fruits and vegetables depicted are a number of species from the Americas. In this way, the artist expands the theme of abundance by including the fruits (literal and figurative) of conquest and colonisation. Before they became common fare in Europe, these fruits were scrutinised, classified and represented in botanical treatises that stripped them of the colour, context, and knowledge of their native lands, homogenising them for appropriation in the Old World. Sheroanawe Hakihiiwe and Fritzia Irízar draw on some of the visual and semantic conventions of these treatises with an intensely critical and thought-provoking gaze. Peter Hutchinson creates an idealised image of a rain forest doomed to disappear.

And so we return to our original starting point. Pomona and Vertumnus addresses many of the topics covered in this itinerary. In one small corner of the painting, the painter has one last trick up his sleeve: when we stop to admire the insignificant detail of a piece of paper we see that, in a display of artistic virtuosity, its bears his signature.

Carmen Ripollés - Associate professor of art history at Portland State University

Juan van der Hamen y León, Pomona and Vertumnus (1627)
Allegory of Summer and Autumn (c. 1875), gilded bronze table clock
Juan van der Hamen y León, Still Life with Fruit and Sweetmeats(c. 1621)
Gerard Peemans, March and April (c. 1679), Flemish tapestry
Juan de Arellano, Vase (c. 1668), oil on canvas
Paula Anta, Busan02, from the series Artificial Paradises (2008)
Linarejos Moreno, Art Forms Mechanism XXVI (2016-2022)
Felicidad Moreno, Pink Lotus (2001)
Olga Sacharoff, Portrait of Señora Cañas (1950)
Cornelis van Cleve, Madonna of the Lily (c. 1550)
Pancho Cossío, Still life with Ace of Clubs (1955)
Miquel Barceló, Burnt Food (1985)
Xavier Toubes, Grapes (1992)
Carmen Laffón, Bronze Dresser I (1995)
Mireya Masó, Untitled (2001)
Sheroanawe Hakihiiwe, Wakari (Sweet Jungle fruit) (2019)
Fritzia Irízar, Untitled (Endangered plants from the Yucatan jungle) (2020-2021)
Peter Hutchinson, Brazilian Rain Forest (2008)

Pomona y Vertumno [Pomona and Vertumnus]

Juan van der Hamen y León

In this painting on a mythological theme, the painter uses the encounter between the goddess of orchards and fruits and the god of the seasons to represent the fecundity of the earth. The fruits and vegetables stacked in the foreground also evoke themes of pictorial illusionism, "vanitas" and scientific classification.

Reloj de sobremesa. Alegoría del verano y del otoño [Table Clock. Allegory of Summer and Autumn]

Anonymous

Here, the theme of abundance is expressed in the form of two "putti". One is shown holding a cup in one hand and picking grapes with the other; the other is gathering ears of wheat with a sickle. As a product of human ingenuity, the clock is also a symbol of cultural domination over the natural.

Bodegón de frutas y dulces [Still Life of Fruits and Sweetmeats]

Juan van der Hamen y León

Although Van der Hamen based himself on models by Juan Sánchez Cotán, his still lifes focus on products that reflect the refined world of the court in Madrid. The cakes and the sweetmeats, made with sugar and spices, and the three tomatoes from the Americas hint at that aristocratic context of artifice and classification.

Los meses de mayo y junio [The Months of May and June]

Gerard Peemans

In this tapestry, the floral theme is provided by a garland planted with roses, carnations, lilies and, above all, tulips— a flower that was equated with artistic creation in the Baroque world. Here, the technical expertise of the weaver is matched against the skill of nature, expressed in the flowers.

Florero [Vase of Flowers]

Juan de Arellano

This painting of a vase of flowers represents two essential themes in the tradition of flower painting. On the one hand, it enhances the artificial nature of flowers, by combining varieties (including the ‘artificial’ tulip) that bloom at different times of the year. On the other, it recalls their transience ("vanitas"), by showing some of them already beginning to droop.

Busan02 de la serie Paraísos Artificiales [Busan02, Series Artificial Paradises]

Paula Anta

The flowers portrayed in this photograph of a South Korean shop are artificial, but the careful composition —the receding tile floor, the cropping of the frame, and the plant hanging from the ceiling— conveys at once a natural lushness, and a meticulous order and impossible perfection.

Art Forms Mechanism XX

Linarejos Moreno

In these photographs of nineteenth-century detachable models used for teaching botany, Linarejos Moreno employs a visual language that critically imitates that of Karl Blossfeldt, drawing our attention to details that were intended to remain invisible: the metal hinges, cuts and welds evidencing the industrial and mechanical origins of these pieces.

Loto rosa [Pink Lotus]

Felicidad Moreno

In this acrylic on printed velvet, Toledo-born Felicidad Moreno uses contemporary feminist premises to champion the association between the floral and the ornamental/feminine. She highlights the liberating and pleasurable aspects of these elements in an art world that often appears overly rational, austere and serious.

Olga Sacharoff

Throughout the history of Western portraiture, bouquets of flowers have been viewed as attributes of femininity. In this portrait, the Russian artist reverts to this traditional motif, but with an energetic tone that celebrates the decorative/floral/feminine.

Virgen del lirio [Madonna of the Lily]

Cornelis van Cleve

This religious painting, with its "trompe l’oeil" depiction of a lily in the foreground, is a magnificent antecedent to the independent still life genre. The painter appears to be alluding to the grapes painted by the legendary Zeuxis in antiquity, a theme of particular importance for the development of the genre.

Naturaleza muerta con as de trébol [Still-life with Ace of Clubs]

Pancho Cossío

This example of late cubism combines the theme of pictorial experimentation and that of "vanitas", both of which were traditional in the genre. The off-centre, angular composition reflects a moment of tension that betrays a human presence (and consequent absence), and his brushwork reinforces the theme of the fleetingness of life.

Comida quemada [Burnt Food]

Miquel Barceló

In this almost neo-expressionist oil painting, Miquel Barceló uses the perishable, manipulable nature of food altered by chemical processes (boiling, frying, etc.) as the basis for a wider reflection on the transformation of organic matter, including paint itself.

Uvas [Grapes]

Xavier Toubes

These abstract ceramic grapes, mid-way between painting and sculpture, call to mind Zeuxis’s famous grapes. Toubes also uses chance as part of his creative process, linking his art to the notions of "vanitas".

Armario de bronce I [Bronze Dresser I]

Carmen Laffón

In this bronze sculpture, Laffón evokes the passage of time and its monotony through the silent poetry of the everyday. At the same time, by using bronze Laffón forges a link to a long artistic tradition of monumental sculpture, thus bringing an almost timeless dimension to her work.

Sin título [Untitled]

Mireya Masó

This photograph, from Masó’s project "It’s not Just a Question of Artificial Light or Daylight" (2000-2001), shows a dried leaf against a background of green ones. This simple reflection connects with one of the most persistent traditions in the depiction of flowers and fruits, the "vanitas".

Wakari (Fruto dulce de la selva) [Wakari (Sweet Fruit of the Jungle)]

Sheroanawe Hakihiiwe

In this painting, Hakihiiwe retrieves materials, forms of representation and meanings from his native culture, that of the Yanomami people of the Venezuelan Amazon region. Created from a position of knowledge, respect and local integration, the picture is an antidote to the wholesale uprooting that characterises the European tradition of natural history.

Sin título (Plantas selva yucateca en peligro de extinción) [Untitled (Yucatán Jungle Plants)]

Fritzia Irízar

On the surface, this drawing of a bush native to the Yucatan jungle references European botanical treatises. However, the artist introduces dissonant notes (using ink made from the ash of burnt dollar bills and featuring words in the Mayan language) that highlight the cultural constructs of colonial history and its aftermath.

Brazilian Rain Forest [Brazilian Rain Forest]

Peter Hutchinson

In this photo-collage, the artist constructs an idealised vision of the Amazon rainforest through images of real landscapes altered using pictorial techniques. The result is an imaginary landscape whose abundance and fertility invites us to reflect on the fragility of natural surroundings doomed to disappear.

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