Collection
Frutas de bodegón. Expedición Sicilia (lámina 27) [Still-life Fruit, Sicily Expedition (plate 27)]
- 2018
- Ceramics from the workshop of Todaro Tommasino in Santo Stefano di Camastra (Messina, Sicily, Italy), photographs and pencil on card
- Cat. E_162
- Acquired in 2021
- Observations: A work made up of two pieces: Botanical plate: 112 × 80 × 5 cm and ceramic fruit bowl: 30 × 50 × 43 cm.
This work comprises two pieces: a ceramic fruit bowl made by a Sicilian craftsman and a breakdown of it on an illustration plate where each piece of artificial fruit is set out in an orderly fashion as if in some sort of scientific classification. It mimics the style and characteristics of the scientific illustrations found in books on botany and herbaria (such as those of Celestino Mutis), produced in the wake of European expeditions around the world in the 18th and 19th centuries. These books were samplers of plants sketched or preserved and presented in a taxonomical classification usually accompanied by further details such as the name of the person who had collected the sample, the place and date of collection and the habitat in which it had been found. The term 'taxonomy' comes from the Greek words taxis, meaning 'ordering' and nomos, meaning 'norm'. In the field of botany it refers to a Western epistemology associated with the world of explorers and European colonialism, and in particular the 'appropriation of the New World'. Baraya sees himself as a 'traveller' and mimics the behaviour of those explorers as a highly ironic way of dismantling and criticising the actions and viewpoints projected by Westerners in their description and domination of the world over the centuries. The inference is that the tools of European scientific knowledge applied by those supposedly objective, universal European explorers actually made them privileged accomplices to colonialism, even if they did not identify fully with the historical process involved. His discourse reveals scientific illustrations of American flora as a construct and not merely a passive reproduction. He also shows how the study and dissemination of plants influenced the construction of other identities in Latin American nations, e.g. in Colombia. The exuberance and exoticism that Europeans saw in the plant life of the Americas was transferred to the nature and identity of the people there.
Baraya often depicts plants and takes an interest in the use of false or artificial vegetation in everyday life. His Still-life Fruits, Sicilian Expedition (Plate 27) is a case in point. It is part of a project that he carried out during a stay in Palermo in 2018. Sicily is renowned for its white and multi-coloured ceramics, especially those featuring the testa di moro or 'Moor's head' (which shows the head of a Moorish noble cut off by a maiden), 'lucky pinecones', suns and lamps. They are the souvenirs/trophies par excellence that tourists visiting the island seek to snap up. Baraya explains that in the ceramics workshops of Santo Stefano de Camastra he found a fruit bowl still-life by a local craftsman called Tommasino, which he then separated into its component parts (pieces of fruit) using plaster moulds in his own workshop for his series Herbarium of Artificial Plants. This project looked at reproductions of pieces of fruit, some craft-made and others 'made in China', supposedly obtained from his work as an 'explorer', with expeditions seen as a fine art. His Sicilian project gave rise to a sampler of the artificial or fake fruit that he collected during his stay on the island, with particular attention paid to floral offerings associated with cultural traditions and rituals in different communities. The underlying idea in his work is that of nature as a cultural construct. These pieces thus constitute a way of addressing not just issues concerned with the representation of nature but also the nature of representation. It was shown at the Manifesta 12 Biennale in Palermo in 2018 and at the Fernando Pradilla Gallery in Madrid in 2019.
Other works by Alberto Baraya